Romans 11 : 1 (RV)
I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
Romans 11 : 2 (RV)
God did not cast off his people which he foreknew. Or wot ye not what the scripture saith of Elijah? how he pleadeth with God against Israel,
Romans 11 : 3 (RV)
Lord, they have killed thy prophets, they have digged down thine altars: and I am left alone, and they seek my life.
Romans 11 : 4 (RV)
But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal.
Romans 11 : 5 (RV)
Even so then at this present time also there is a remnant according to the election of grace.
Romans 11 : 6 (RV)
But if it is by grace, it is no more of works: otherwise grace is no more grace.
Romans 11 : 7 (RV)
What then? That which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:
Romans 11 : 8 (RV)
according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day.
Romans 11 : 9 (RV)
And David saith, Let their table be made a snare, and a trap, And a stumblingblock, and a recompense unto them:
Romans 11 : 10 (RV)
Let their eyes be darkened, that they may not see, And bow thou down their back alway.
Romans 11 : 11 (RV)
I say then, Did they stumble that they might fall? God forbid: but by their fall salvation {cf15i is come} unto the Gentiles, for to provoke them to jealousy.
Romans 11 : 12 (RV)
Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness?
Romans 11 : 13 (RV)
But I speak to you that are Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry:
Romans 11 : 14 (RV)
if by any means I may provoke to jealousy {cf15i them that are} my flesh, and may save some of them.
Romans 11 : 15 (RV)
For if the casting away of them {cf15i is} the reconciling of the world, what {cf15i shall} the receiving {cf15i of them be}, but life from the dead?
Romans 11 : 16 (RV)
And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches.
Romans 11 : 17 (RV)
But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root of the fatness of the olive tree;
Romans 11 : 18 (RV)
glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee.
Romans 11 : 19 (RV)
Thou wilt say then, Branches were broken off, that I might be grafted in.
Romans 11 : 20 (RV)
Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear:
Romans 11 : 21 (RV)
for if God spared not the natural branches, neither will he spare thee.
Romans 11 : 22 (RV)
Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God�s goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
Romans 11 : 23 (RV)
And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.
Romans 11 : 24 (RV)
For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree: how much more shall these, which are the natural {cf15i branches}, be grafted into their own olive tree?
Romans 11 : 25 (RV)
For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;
Romans 11 : 26 (RV)
and so all Israel shall be saved: even as it is written, There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob:
Romans 11 : 27 (RV)
And this is my covenant unto them, When I shall take away their sins.
Romans 11 : 28 (RV)
As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers� sake.
Romans 11 : 29 (RV)
For the gifts and the calling of God are without repentance.
Romans 11 : 30 (RV)
For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,
Romans 11 : 31 (RV)
even so have these also now been disobedient, that by the mercy shewn to you they also may now obtain mercy.
Romans 11 : 32 (RV)
For God hath shut up all unto disobedience, that he might have mercy upon all.
Romans 11 : 33 (RV)
O the depth of the riches both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out!
Romans 11 : 34 (RV)
For who hath known the mind of the Lord? or who hath been his counsellor?
Romans 11 : 35 (RV)
or who hath first given to him, and it shall be recompensed unto him again?
Romans 11 : 36 (RV)
For of him, and through him, and unto him, are all things. To him {cf15i be} the glory for ever. Amen.
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