MKJV
KJV
9. Which [was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
ASV
9. which is a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,
ESV
9. (which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper,
ERVEN
9. This is an example for us today. It shows that the gifts and sacrifices the priests offer to God are not able to make the consciences of the worshipers completely clear.
NLT
9. This is an illustration pointing to the present time. For the gifts and sacrifices that the priests offer are not able to cleanse the consciences of the people who bring them.
WEB
9. which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;
NET
9. This was a symbol for the time then present, when gifts and sacrifices were offered that could not perfect the conscience of the worshiper.
NLV
9. The outside tent is a picture of that day. With the Old Way of Worship, animals killed and gifts given in worship to God could not take away the guilty feeling of sin.
HCSB
9. This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the worshiper's conscience.
YLT
9. which [is] a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,
LITV
9. which was a parable for the present time, according to which both gifts and sacrifices are offered, but as regards conscience, not being able to perfect the one serving,
RV
9. which {cf15i is} a parable for the time {cf15i now} present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,
NCV
9. This is an example for the present time. It shows that the gifts and sacrifices offered cannot make the conscience of the worshiper perfect.
AKJV
9. Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
LXXEN
KJV
9. Which [was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
AMP
9. Seeing that that first [outer portion of the] tabernacle was a parable (a visible symbol or type or picture of the present age). In it gifts and sacrifices are offered, and yet are incapable of perfecting the conscience or of cleansing and renewing the inner man of the worshiper.
KJVP
9. Which G3748 R-NSF [ was ] a figure G3850 N-NSF for G1519 PREP the G3588 T-ASM time G2540 N-ASM then present G1764 V-RAP-ASM , in G2596 PREP which G3739 R-ASM were offered G4374 V-PPI-3P both G5037 PRT gifts G1435 N-NPN and G2532 CONJ sacrifices G2378 N-NPF , that could G1410 V-PNP-NPF not G3361 PRT-N make him that did the service perfect G5048 V-AAN , as pertaining G2596 PREP to the conscience G4893 N-ASF ;
YLT
9. which [is] a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,
ASV
9. which is a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,
WEB
9. which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;
NASB
9. This is a symbol of the present time, in which gifts and sacrifices are offered that cannot perfect the worshiper in conscience
ESV
9. (which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper,
RV
9. which {cf15i is} a parable for the time {cf15i now} present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,
RSV
9. (which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered which cannot perfect the conscience of the worshiper,
NKJV
9. It [was] symbolic for the present time in which both gifts and sacrifices are offered which cannot make him who performed the service perfect in regard to the conscience --
MKJV
9. For it was a figure for the time then present, in which were offered both gifts and sacrifices that could not make him who did the service perfect as regards the conscience,
AKJV
9. Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
NRSV
9. This is a symbol of the present time, during which gifts and sacrifices are offered that cannot perfect the conscience of the worshiper,
NIV
9. This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshipper.
NIRV
9. That's an example for the present time. It shows us that the gifts and sacrifices they offered were not enough. They were not able to remove the worshiper's feelings of guilt.
NLT
9. This is an illustration pointing to the present time. For the gifts and sacrifices that the priests offer are not able to cleanse the consciences of the people who bring them.
MSG
9. Under this system, the gifts and sacrifices can't really get to the heart of the matter, can't assuage the conscience of the people,
GNB
9. This is a symbol which points to the present time. It means that the offerings and animal sacrifices presented to God cannot make the worshiper's heart perfect,
NET
9. This was a symbol for the time then present, when gifts and sacrifices were offered that could not perfect the conscience of the worshiper.
ERVEN
9. This is an example for us today. It shows that the gifts and sacrifices the priests offer to God are not able to make the consciences of the worshipers completely clear.